Andrey Semyonovitch was an anaemic, scrofulous little man, with strangely flaxen mutton-chop whiskers of which he was very proud. He was a clerk and had almost always something wrong with his eyes. He was rather soft-hearted, but self-confident and sometimes extremely conceited in speech which had an absurd effect, incongruous with his little figure. He was one of the lodgers most respected by Amalia Ivanovna, for he did not get drunk and paid regularly for his lodgings. Andrey Semyonovitch really was rather stupid; he attached himself to the cause of progress and "our younger generation" from enthusiasm. He was one of the numerous and varied legion of dullards, of half-animate abortions, conceited, half-educated coxcombs, who attach themselves to the idea most in fashion only to vulgarise it and who caricature every cause they serve, however sincerely.

Though Lebeziatnikov was so good-natured, he, too, was beginning to dislike Pyotr Petrovitch. This happened on both sides unconsciously. However simple Andrey Semyonovitch might be, he began to see that Pyotr Petrovitch was duping him and secretly despising him, and that "he was not the right sort of man." He had tried expounding to him the system of Fourier and the Darwinian theory, but of late Pyotr Petrovitch began to listen too sarcastically and even to be rude. The fact was he had begun instinctively to guess that Lebeziatnikov was not merely a commonplace simpleton, but, perhaps, a liar, too, and that he had no connections of any consequence even in his own circle, but had simply picked things up third-hand; and that very likely he did not even know much about his own work of propaganda, for he was in too great a muddle. A fine person he would be to show any one up! It must be noted, by the way, that Pyotr Petrovitch had during those ten days eagerly accepted the strangest praise from Andrey Semyonovitch; he had not protested, for instance, when Andrey Semyonovitch belauded him for being ready to contribute to the establishment of the new "commune," or to abstain from christening his future children, or to acquiesce if Dounia were to take a lover a month after marriage, and so on. Pyotr Petrovitch so enjoyed hearing his own praises that he did not disdain even such virtues when they were attributed to him.

Pyotr Petrovitch had had occasion that morning to realise some five per cent. bonds and now he sat down to the table and counted over bundles of notes. Andrey Semyonovitch who hardly ever had any money walked about the room pretending to himself to look at all those bank notes with indifference and even contempt. Nothing would have convinced Pyotr Petrovitch that Andrey Semyonovitch could really look on the money unmoved, and the latter, on his side, kept thinking bitterly that Pyotr Petrovitch was capable of entertaining such an idea about him and was, perhaps, glad of the opportunity of teasing his young friend by reminding him of his inferiority and the great difference between them.

He found him incredibly inattentive and irritable, though he, Andrey Semyonovitch, began enlarging on his favourite subject, the foundation of a new special "commune." The brief remarks that dropped from Pyotr Petrovitch between the clicking of the beads on the reckoning frame betrayed unmistakable and discourteous irony. But the "humane" Andrey Semyonovitch ascribed Pyotr Petrovitch's ill-humour to his recent breach with Dounia and he was burning with impatience to discourse on that theme. He had something progressive to say on the subject which might console his worthy friend and "could not fail" to promote his development.

"There is some sort of festivity being prepared at that . . . at the widow's, isn't there?" Pyotr Petrovitch asked suddenly, interrupting Andrey Semyonovitch at the most interesting passage.

"Why, don't you know? Why, I was telling you last night what I think about all such ceremonies. And she invited you too, I heard. You were talking to her yesterday . . ."

"I should never have expected that beggarly fool would have spent on this feast all the money she got from that other fool, Raskolnikov. I was surprised just now as I came through at the preparations there, the wines! Several people are invited. It's beyond everything!" continued Pyotr Petrovitch, who seemed to have some object in pursuing the conversation. "What? You say I am asked too? When was that? I don't remember. But I shan't go. Why should I? I only said a word to her in passing yesterday of the possibility of her obtaining a year's salary as a destitute widow of a government clerk. I suppose she has invited me on that account, hasn't she? He-he-he!"

"I don't intend to go either," said Lebeziatnikov.

"I should think not, after giving her a thrashing! You might well hesitate, he-he!"

"Who thrashed? Whom?" cried Lebeziatnikov, flustered and blushing.

"Why, you thrashed Katerina Ivanovna a month ago. I heard so yesterday . . . so that's what your convictions amount to . . . and the woman question, too, wasn't quite sound, he-he-he!" and Pyotr Petrovitch, as though comforted, went back to clicking his beads.

"It's all slander and nonsense!" cried Lebeziatnikov, who was always afraid of allusions to the subject. "It was not like that at all, it was quite different. You've heard it wrong; it's a libel. I was simply defending myself. She rushed at me first with her nails, she pulled out all my whiskers. . . . It's permissable for any one I should hope to defend himself and I never allow any one to use violence to me on principle, for it's an act of despotism. What was I to do? I simply pushed her back."

"He-he-he!" Luzhin went on laughing maliciously.

"You keep on like that because you are out of humour yourself. . . . But that's nonsense and it has nothing, nothing whatever to do with the woman question! You don't understand; I used to think, indeed, that if women are equal to men in all respects even in strength (as is maintained now) there ought to be equality in that, too. Of course, I reflected afterwards that such a question ought not really to arise, for there ought not to be fighting and in the future society, fighting is unthinkable . . . and that it would be a queer thing to seek for equality in fighting. I am not so stupid . . . though, of course, there is fighting . . . there won't be later, but at present there is . . . confound it! How muddled one gets with you! It's not on that account that I am not going. I am not going on principle, not to take part in the revolting convention of memorial dinners, that's why! Though, of course, one might go to laugh at it. . . . I am sorry there won't be any priests at it. I should certainly go if there were."

"Then you would sit down at another man's table and insult it and those who invited you. Eh?"

"Certainly not insult, but protest. I should do it with a good object. I might indirectly assist the cause of enlightenment and propaganda. It's a duty of every man to work for enlightenment and propaganda and the more harshly, perhaps, the better. I might drop a seed, an idea. . . . And something might grow up from that seed. How should I be insulting them? They might be offended at first, but afterwards they'd see I'd done them a service. You know, Terebyeva (who is in the community now) was blamed because when she left her family and . . . devoted . . . herself, she wrote to her father and mother that she wouldn't go on living conventionally and was entering on a free marriage and it was said that that was too harsh, that she might have spared them and have written more kindly. I think that's all nonsense and there's no need of softness, on the contrary, what's wanted is protest. Varents had been married seven years, she abandoned her two children, she told her husband straight out in a letter: 'I have realised that I cannot be happy with you. I can never forgive you that you have deceived me by concealing from me that there is another organisation of society by means of the communities. I have only lately learned it from a great-hearted man to whom I have given myself and with whom I am establishing a community. I speak plainly because I consider it dishonest to deceive you. Do as you think best. Do not hope to get me back, you are too late. I hope you will be happy.' That's how letters like that ought to be written!"